And Julius found peace of mind, and he began to live and to work for the brethren according to his strength. And he lived thus in joy twenty years longer, and he did not perceive how he died the physical death.(last line)
As he lay alone on his couch, he began involuntarily to think how from such insignificant circumstances his happiness depended, and these ideas led him to still others, and to a recollection of his former misfortunes, of his attempt to join the Christians, and of Pamphilius, whom he had not seen for ten years.
These recollections were still further strengthened by conversations with his wife, who, during his illness, was frequently with him, and told him everything she could learn about Christianity from her slave-woman. This slave-woman had lived for a time in the same community where Pamphilius lived, and knew him. Julius wanted to see this slave-woman, and when she came to his bed- side she gave him a circumstantial account of everything, and particularly about Pamphilius.
' Pamphilius,' the slave-woman said, ' was one of the best of the brethren, and was loved and regarded by them all. He was married to that same Magdalina whom Julius had seen ten years previous. They already had several children. Any man who did not believe that God had created men for their good should go and observe the lives of these,' said the slave-woman in con- clusion.
Julius dismissed the slave-woman and remained alone, thinking over what he had heard. It made him envious to compare Pamphilius' life with his own, and he tried not to think about it.
In order to divert his mind, he took the Greek manu- script which his wife had put into his hands, and began to read it. In the manuscript he reads as follows : -
There are two paths : one of life and one of death. The path of life consists in this : first, thou must love God, who created thee ; secondly, thy neighbor as thyself; and do not unto another that which thou wouldst not have done unto thee. The doctrine included in these words is this :
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Bless those that curse you ;
Pray for your enemies and for your persecutors ; for what thanks have you if you love those that love you. Do not even the heathen the same ?
Do you love them that hate you and you will not have enemies.
Abstain from sensual and worldly lusts.
If any one smite thee on the right cheek, turn to him the other also ; and thou shalt be perfect. If any one compel thee to go one mile with him go with him twain;
If any one take what is thine, ask it not back, since this thou canst not do ;
If any one take away thy outer garment, give also thy shirt;
Give to every one that asketh of thee and demand it not back, since the Father desires that His beneficent gifts be given unto all.
Blessed is he that giveth according to the Commandments.
My child ! shun all evil and all appearance of evil. Be not given to wrath, since wrath leadeth to murder ; nor to jealousy, nor to quarrelsomeness, since the outcome of all these is murder.
My child! be not lustful, since lust leadeth to fornication ; be not obscene, for from obscenity proceedeth adultery.
My child! be not deceitful, because falsehood leadeth to theft; be not mercenary, be not ostentatious, since from all this pro- ceedeth theft.
My child! be not a murmurer, since this leadeth to blasphemy ; be not insolent or evil-minded, since from all this cometh blas- phemy.
But be meek, for the meek shall inherit the earth.
Be long- suffering and gentle and mild and humble and good, and always beware of the words to which thou lendest thine ear.
Be not puffed up with pride and give not thy soul to insolence.
Yea, verily, let not thy soul cleave to the proud, but treat the just and the peaceful as thy friends.
All things that happen unto thee accept as for thy good, know- ing that nothing can befall thee without God.
My child! be not the cause of discord, but act as a peacemaker when men are quarreling.
Widen not thy hands to receive, and make them not narrow when thou gives t. Hesitate not about giving; and when thou hast given, do not repine, for thou knowest who is the beneficent giver of rewards.
Turn not from the needy but share all things with thy brother, and call nothing thine own property, for if you are all sharers in the imperishable, then how much more in that which perisheth.
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Teach thy children from early youth the fear of God.
Correct not thy man-servant nor thy maid-servant in anger, lest they cease to fear God, who is above you both ; for He com- eth not to call men, judging by whom they are, but He calleth those whom the Spirit hath prepared.
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